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Complete composite fishhook. Shank is manufactured from a boar tusk. Point is manufactured from an iron nail bent inwards at the base and then straight at the tip. The tip is attached to the point with muka. There is twisted muka at the proximal end of the shank for the line, with a knot at the end.

Complete kahawai lure. Wooden shank with paua shell inlay. Straight bone point with internal barb. Lashings at head and base.

Broken kahawai lure, iron shank and lashings remaining. Remnants of paua shell inlay and lashings attached to iron shank at head and base. Braided cord attached at head.

Piece of worked wood, use unknown. Elongated and slightly tapered at one end, with a curved scoop-like feature at the tapered end. Surface is burnt and dessicated.

Piece of worked wood, use unknown. Roughly square in shape and in cross-section. One half of the surface is burnt. Severely dessicated, with sand and roots in cracks.

Complete tokotoko (walking stick). Carved with one full figure and two faces on shaft. The shaft is carved with rauponga (rows of notches and lines) in diagonal and chevron styles. There is rauponga whakarare (carving traverses pattern to form hooks) up the side length of the shaft. Approximately two third of the way up the shaft are two faces, back to back. Both have tounge and teeth visible, along with spaces in the eyes for inserts. Above the outwards facing face is the full figure. There is some wearing on the face and chest. Arms are asymmetrically places to leave space for another insert (missing). At the end of the handle is a second figure, depicted from the chest up. The tounge and teeth are exposed with space in the eyes for inserts.

Consists of two figures – perhaps Rangi-nui and Papa-tū-ā-nuku embracing - with a third figure under their legs forming, with other carvings, a lintel over the opening. Along the proper left side are three other faces, each with moko. The faces of all the figures have been left black while the rest of the carving is painted red. The eyes are inlaid with pāua shell. The top and right hand side show evidence of shaping for fitting the pātaka, as well there are holes for lashing on the right hand side. The carving may depict Rangi and Papa and some of their many sons who, until their parents were parted, lived in the darkness between their bodies. Tane personified the sun and was the fertiliser of the land and all its creatures; Tangaroa personified the sea and its inhabitants. These children of Rangi and Papa personified natural phenomena such as the sun, the moon, the sea, and the winds.

Kete Whiri, a basket woven from an internal base braid, in this case two braids have been used to increase the functional size of this kete. Woven in takitahi pattern (over one, under one) with a flat bottom adaptation. Finished with an internal whiri (braid) around the internal brim before whenu (strands are trimmed). X2 round four whiri (braids) have been threaded into the weaving to act as handles. Huia smith is a Dunedin weaver with Nga Puhi Whakapapa.

Kete Muka (Tea Cosy). Woven from undyed and dyed black and blue muka using whatu Whatu aho patahi (single-pair weft-twining). Mawhitiwhiti (woven cross stitch pattern work) decorates the kaupapa (body) . Frill work woven outer edge with six tassels attached to the lower part of this kete with muka cord made using the miro (rolling) technique. This kete is lined with sewn fabric.

Complete waka huia made of totara. Dark brown in colour. Rectangular in shape and in cross section. Box has a human head figure projecting off of each end for suspension; one of the figures has just one eye carved. The bodies of the figures are carved on the bottom of the box, connecting to another smaller human figure in the centre. A carved ridge runs around the box edge, decorated with geometric patterns. The interior is smooth and undecorated. The box has been reinforced with a metal piece attached at each end of the interior with two screws. The lid has a squared off projection at each end. The exterior side of the lid is carved in a curved rauponga (ridge and triangular notch) and rauru (spiral) pattern, while the interior side is undecorated.

Complete waka huia, oval shaped. Lid has two very large and well-carved human figures, a copulating couple. Inside lid has lip to fit into base. The base is decorated in rauponga whakarare running lengthways and widthwise through the centre. The rest of the space is filled with rauponga pattern that radiate outwards from the centre. There is faded black and red paint in the grooves. Each end of the box has a figure with torso on box and elongated neck with head forming knob. These heads are broken from the eyes down, missing lower face. One figure is male, the other is female. Eyes of all heads in formed of small double spirals.

Kete Houhere (Bag made with lacebark). Woven with whatu aho patahi (single-pair weft-twining). This kete was woven from the bottom up. Black and white chicken feathers decorate the body in alternating rows. A woven tapiki (finish) completes this kete with whenu (strands) being discarded internally before being trimmed. Two Houhere cords made via the miro (rolling) technique act as handles.

Two complete pounamu pendants, tied together with red cloth. One pendant is dark green, with a ground surface. Oval shape with a lenticular cross section. Indentation on one side edge of the distal end. Suspension hole at the proximal end, but difficult to determine more about it due to cloth. Other pendant is dark green, with a ground surface and a rectangular shape and cross section. Tapered to the proximal end, which has a suspension hole. Distal end is chipped on one side. Cloth is dark red with some light brown on edges. Frayed and tied in several knots.

Complete wooden paipa (smoking pipe). Exterior of the bowl is carved with three human figures. Figures have realistic faces, hair, ears, and paua shell inlay eyes. Chest and arms have geometric patterns. Metal fitting around the bowl and stem rim. A smooth, curved mouthpiece is attached.

Complete tokotoko (walking stick). Light brown wood with surface worked smooth. Circular in cross section. Proximal end is sawn flat, with a male human figure. Figure has a full moko and both hands rest on stomach; proper right leg broken off. Two bands of carvings about one-quarter and three-quarters from the proximal end: former is a diamond motif carving and latter is made of two simple grooves. Tapers to a point at the distal end.

Contemporary wooden koauau made from maire. Three holes on top with flush bevelled ends. Underside has innovative flattened plane for placement on flat surfaces.

Complete tokotoko (walking stick). Carved at one end with rauponga (rows of notched carving). The grip flairs slightly at the rounded tip.

Wooden koauau. Cylindrical in shape with three holes on top which feature uncarved circular surface around each. Raised shoulder notch on rear side with small hole filled with unknown material. Design based on horizontal bands extending almost full length of koauau. Design based on three ridges (patapata) with two grooves (haehae) and notched ridge chevrons (pakati).

Complete wooden fishhook shank. Curved, tapering to a blunt point at the distal end. Surface is smooth and painted black.

Kete Muka (Wall Pocket). Woven from undyed muka using whatu aho rua (two-pair weft-twining). Kaupapa (body) decorated with mawhitiwhiti (woven cross stitch pattern work) and some whenu (warps) are loosely woven to add decoration. Muka (Flax fibre) cord is looped through weft stitches along the body to add a swirling decorative element. Two muka tassels attached to muka cords constructed using the miro (rolling) technique feature on the front. Outer edge frill work is woven independently and sewn to the item with thread. Lined with pink coloured fabric.