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Large taha huahua (calabash container) consisting of a gourd inside a woven kete and a wooden frame. Gourd is dark brown/dark orange, with the top cut off to create a wide opening. There are four perforations around the rim of the gourd opening (only one is intact), used for fitting a tuki (wooden mouthpiece). Kete is woven in a under-one, over-one plait, using alternating black and natural unscraped flax. A plaited muka cord is tied around the kete opening, forming a series of loops and lashings around the wooden frame, as well as creating a handle. The wooden frame consists of two hoops around the kete and four legs, which rest diagonally to the calabash.

Complete mutu kaka (bird snare). Dark brown wood. Surface is smooth with chisel marks visible; no decorative carving. Handle is straight with an oblique edge and a notch at the butt. Perch is straight and tapered to a dull point at each end with a square-shaped perforation at the shorter end, where the handle meets the perch. Two grooves on one side of the perch.

Complete tuki (mouthpiece for a calabash), previously broken in four pieces and glued back together. Light brown and dark brown wood. Circular, slightly flared at the top rim. Interior surface is smooth. Exterior surface is carved with rauponga (ridges and triangular notches) pattern. Six small perforations at the top rim and ten perforations at the base. Base has a ridge on the rim for fitting onto gourd.

Complete tatā (canoe bailer). Mid brown wood. Surface is smooth but cracked, with four repairs with wire on the scoop and a large chip missing from the centre of the pouring edge. Handle is curved and projects over the scoop with a manaia on the butt. A piece apparently connected the head of the manaia to the bailer floor, but has been sawn away. Proximal end is carved with two manaia, bodies carved in a rauponga (ridge and notch) pattern. The rim above the manaia is carved with a rauponga on one side and a koru on the other side.

Complete tatā (canoe bailer). Made from dark brown rimu using steel tools. Curved handle projects over the scoop, with a manaia head carved at the butt. Below the handle, at the back of the scoop, is another carving and two perforations. Two pieces of loose wood on the carving have been re-attached in the past with heavy furniture nails. Scoop has a slight ridge on the interior, creating a straight-sided pouring edge

Complete pae manu (bird perch) consisting of a central bar with a bowl at each end. Dark brown wood. Surface is smooth. Side of the perch is carved in curved pattern, with perforations between the lines. Two straight perforations are drilled from top to bottom, possibly for mounting purposes. One bowl has a human head facing externally, mouth is an open hole on the side. Nose, eyes, eyebrow, and five topknots at the head are indicated. Bowl at the other end is smaller but deeper, with a human figure carved externally. Tongue protrudes and lips, nose, and eyes are indicated, as well as a torso with inwardly curved limbs. Both bowls have flattened rims and the interior surfaces are rough, with chisel marks evident.

Complete wooden kō with carved teka (digging stick with footrest). Very long handle with notched, pointed end. Distal end is rounded with notched side edges. Teka is lashed to kō with harakeke strands. Top of teka is sawn flat, with a slight curve at the distal end. Human figure is carved on the bottom. Eyebrows, nose, and mouth are depicted. Both hands, with three fingers on each, are inside mouth. Legs are depicted at the base.

Complete pouwhenua. Light brown wooden surface is undecorated, smooth, and polished. Pointed at proximal end. Relatively narrow blade, flattened with rounded edge.

Large wooden kumete. Surface is rough, with adze marks visible. One end shallow with a pouring spout on the edge. Other end is deeper with a slightly squared-off edge and a deep crack. One side of the base is broken with a large hole.

Fragment of a wooden kumete, lower portion remaining. Base circular, flat internally, rounded external sides. On one side are a pair of embracing figures (Rangi and Papa?) clasping arms, legs crossed with each other. On other side, a single figure forms the representation of the lower half of the human body.

Mid brown wooden bowl. Shape is lenticular and cross section is half-circular. Spout at one end and small projection at other, possibly for suspending. Adze marks visible on exterior, smoothed but not polished or decorated.

Three gods in one. The figure represents three gods in one: Ptah - the creator of the world; Socharis (or Seker) - the god of death or the under world; Osiris (or Asar) - the god through whom all people obtained life in the underworld. This wooden figure was originally gilded. The stand was hollowed out to contain a prayer written on a piece of papyrus. In a hole on the figure was placed a small portion of the deceased's body. So long as this body portion remained intact the body lying in the tomb would be assured of everlasting life. The figure was placed in the tomb with the coffin.

Piece of worked wood, use unknown. Semi circular wooden article. Curved and crescent-shaped, similar to a barrel stave, with a rectangular cross-section. Rounded at each end with straight side edges. Surface is relatively smooth. Dark brown, almost black in colour, and possibly charred or painted with a varnish or other material.

Wooden carved wheku/koruru. Painted dark red and carved with a rauponga (grooves and notches) pattern around the figure's mouth, nostrils, and top of the forehead. Paua shell inlaid into slanted eyes. Distal end comes to a point, indicating a protruding tongue; five teeth depicted. Two perforations at the mouth. Back side has a piece of wood protruding as well as two metal hooks tied with wire for suspension.

Complete kahawai lure. Curved wooden shank with notches at head and base. Muka lashings across notches and cord at head. Paua shell inlay. Bone point is complete and straight with internal barb. Orange and yellow feathers attached by lashings at the base.

A: Complete barracouta lure. Straight wooden shank with a dessicated surface. On one end, there are two grooves on one side and one on the edge for lashing. Bone point inserted at the other end in a perforation. Point is slightly curved with a serrated external edge. B: Complete barracouta lure. Straight wooden shank with a smoothly worked surface, some cut marks and dessication evident. At one end, there is a groove on each side and one on the edge for lashing. Bone point inserted at the other end in a perforation. Point is slightly curved with a serrated external edge.

Complete whakawae. Features two human figures, one standing on top of the other. The top figure is larger, with paua shell inlay eyes and his tongue sticking out. His hands rest on his stomach. The lower figure has a horizontal head featuring paua shell inlay eyes. Parts of his body have been rubbed smooth from touching. His right leg has been previously broken off, and there is a visible repair with glue and nails.

Complete Whakawae. Features two human figures, one standing on top of the other. Both figures feature paua shell inlay eyes with tongues sticking out, and both hands resting on their stomachs. The lower figure's body has been rubbed smooth from touching.

Complete tatā (waka bailer) made of dark brown rimu. Surface is smooth with chisel marks evident. The curved handle protrudes over the scoop, with a facial carving on the butt consisting of spirals and notches and two perforations. A stump on the interior of the scoop below the handle indicates that there had once been a support bar projecting from the underside of the handle which has since been sawn off. There is another carving at the base of the handle and at the back of the scoop with koru, spiral, and notch patterns. The interior and exterior of the scoop are undecorated.

Complete epa. Rectangular shaped piece that has been sawn off at top and at bottom. This epa shows the upper half of a frontal human figure - the head disproportionately large, with paua shell inlay eyes. The head is carved using a rauponga pattern, while the body is carved using a different style where featuring notches (ngau pae). Right arm is lowered at shoulder but bends up at elbow so that three fingered hand rests on pectoral area beneath a small raised spiral. Left arm is lowered and bent at elbow so that three fingered hand rests across stomach This piece is cut short at the top of the hips.